WEBVTT 1 00:00:04.507 --> 00:00:07.621 - My family, the women in the family, used to get together 2 00:00:07.621 --> 00:00:11.069 to practise paper crafts when I was a little girl. 3 00:00:11.069 --> 00:00:13.851 Whenever I do have the opportunity to stage 4 00:00:13.851 --> 00:00:18.101 a paper cutting class I somewhat relive that memory, 5 00:00:18.101 --> 00:00:20.531 so it's really lovely for me. 6 00:00:20.531 --> 00:00:23.448 (slow piano music) 7 00:00:26.440 --> 00:00:28.611 People always assume that we pre-draw it, 8 00:00:28.611 --> 00:00:30.160 but we don't, I just cut straight. 9 00:00:30.160 --> 00:00:32.669 I draw into it with a knife. 10 00:00:32.669 --> 00:00:34.051 It's all tacit knowledge. 11 00:00:34.051 --> 00:00:36.571 It's just something that just builds up over a long time. 12 00:00:36.571 --> 00:00:38.528 Scherenschnitte is about paper cutting 13 00:00:38.528 --> 00:00:40.837 being all about dialogue, so it's considered 14 00:00:40.837 --> 00:00:42.504 a repository for... 15 00:00:43.632 --> 00:00:46.595 Particularly women with varying levels of literacy 16 00:00:46.595 --> 00:00:48.955 so they use the cut-outs to communicate 17 00:00:48.955 --> 00:00:51.924 with each other and let the work do the talking. 18 00:00:51.924 --> 00:00:55.523 And paper cutting itself has been recognised 19 00:00:55.523 --> 00:01:00.523 as a form of ethnography, so it's very, very important. 20 00:01:00.917 --> 00:01:05.038 Typically my work is quite modest in scale. 21 00:01:05.038 --> 00:01:08.360 For personal use, unless somebody requests something. 22 00:01:08.360 --> 00:01:11.200 It's not something that you would do 23 00:01:11.200 --> 00:01:13.071 over a matter of size. 24 00:01:13.071 --> 00:01:15.224 They're very intimate things. 25 00:01:15.224 --> 00:01:17.167 Intimate in scale, and they're 26 00:01:17.167 --> 00:01:22.167 often very personal in terms of subject matter, too. 27 00:01:22.301 --> 00:01:25.707 I just find it really relaxing. 28 00:01:25.707 --> 00:01:27.261 You do your commercial work, or what 29 00:01:27.261 --> 00:01:28.781 has been requested by a client, 30 00:01:28.781 --> 00:01:30.610 and then I'm still often cutting at night 31 00:01:30.610 --> 00:01:32.693 because it's how I relax. 32 00:01:37.040 --> 00:01:40.400 My technique quite closely resembles Foshan 33 00:01:40.400 --> 00:01:43.187 paper cutting, which comes from Guangdong Province 34 00:01:43.187 --> 00:01:46.280 where my mother's family originates. 35 00:01:46.280 --> 00:01:48.101 And in a way, it's fortunate that it 36 00:01:48.101 --> 00:01:52.518 does have that relationship back to my maternal home. 37 00:01:56.930 --> 00:02:00.544 I don't have a lot of patience for drawing. 38 00:02:00.544 --> 00:02:01.989 Because I don't use a template, 39 00:02:01.989 --> 00:02:04.090 I'm free to cut the main form 40 00:02:04.090 --> 00:02:06.960 from the outside and put the detail in. 41 00:02:06.960 --> 00:02:10.735 I know my favourite imagery is the spaces like this. 42 00:02:10.735 --> 00:02:12.404 It's the pattern. 43 00:02:12.404 --> 00:02:15.280 More than anything, it's just the immediacy. 44 00:02:15.280 --> 00:02:16.953 So after I started paper cutting, 45 00:02:16.953 --> 00:02:18.503 there was not really any going back 46 00:02:18.503 --> 00:02:21.374 because you start to see how much paint and canvas costs. 47 00:02:21.374 --> 00:02:23.733 Particularly now, as I have a child, 48 00:02:23.733 --> 00:02:27.524 you can understand why so many women practised it. 49 00:02:27.524 --> 00:02:28.833 Because they could put it down. 50 00:02:28.833 --> 00:02:31.923 Even I do this now, between tending 51 00:02:31.923 --> 00:02:35.543 to my daughter or other household chores, 52 00:02:35.543 --> 00:02:39.084 I take ten minutes out to do a cut out. 53 00:02:39.084 --> 00:02:41.182 In a way, it keeps the work fresh. 54 00:02:41.182 --> 00:02:42.393 If I sit here... 55 00:02:42.393 --> 00:02:44.792 I used to do these large works, 56 00:02:44.792 --> 00:02:46.772 particularly in China, and just fall 57 00:02:46.772 --> 00:02:48.804 asleep at the table in the middle of doing it. 58 00:02:48.804 --> 00:02:50.641 I'd be cutting for hours straight. 59 00:02:50.641 --> 00:02:52.389 Especially when you're a young person 60 00:02:52.389 --> 00:02:56.243 and sort of unbridled by domestic requirements. 61 00:02:56.243 --> 00:02:58.211 I could do it in the evenings 62 00:02:58.211 --> 00:03:01.076 with very little set-up involved. 63 00:03:01.076 --> 00:03:03.627 It doesn't need drying time or anything like that. 64 00:03:03.627 --> 00:03:05.460 It's really immediate. 65 00:03:06.812 --> 00:03:10.420 (gentle piano music ) 66 00:03:10.420 --> 00:03:12.690 In this exhibition, there's a series 67 00:03:12.690 --> 00:03:16.340 of 16 Chinese-Australians which I've depicted 68 00:03:16.340 --> 00:03:19.010 using two paper cutting traditions. 69 00:03:19.010 --> 00:03:21.250 One, obviously the Chinese style 70 00:03:21.250 --> 00:03:25.231 of paper cutting and the European silhouette portraiture. 71 00:03:25.231 --> 00:03:28.210 Just to describe the composition, 72 00:03:28.210 --> 00:03:31.960 in each of these images, the motif on the top 73 00:03:32.840 --> 00:03:36.578 is usually in colour and is of the flower emblem 74 00:03:36.578 --> 00:03:39.661 of the place of origin, Bombax ceiba. 75 00:03:40.707 --> 00:03:42.790 The red silk cotton tree. 76 00:03:43.827 --> 00:03:46.827 It's symbolic of Guangdong Province. 77 00:03:48.896 --> 00:03:52.947 The cutout composition that I have here is of Ho Lup Mun. 78 00:03:52.947 --> 00:03:54.996 She was a prominent woman 79 00:03:54.996 --> 00:03:57.365 in the Chinese community in Melbourne, 80 00:03:57.365 --> 00:04:01.397 from the late 19th century, early 20th century. 81 00:04:01.397 --> 00:04:04.896 And with Mrs. Lup Mun there's a ginseng, 82 00:04:04.896 --> 00:04:06.285 which is one of the herbs that she 83 00:04:06.285 --> 00:04:09.552 would have stocked and distributed. 84 00:04:09.552 --> 00:04:12.144 I have another example, Lowe Meng Kong. 85 00:04:12.144 --> 00:04:16.194 He arrived as a 23 year-old on his own ship to Melbourne. 86 00:04:16.194 --> 00:04:19.384 He was a merchant, he a number of different 87 00:04:19.384 --> 00:04:22.664 industries of which he became prominent in. 88 00:04:22.664 --> 00:04:24.474 One of them, as you can see here, 89 00:04:24.474 --> 00:04:28.104 this is a sea cucumber, so he was harvesting them. 90 00:04:28.104 --> 00:04:30.976 One of the subjects, Jimmy Ah Foo. 91 00:04:30.976 --> 00:04:35.056 He had a slaughterhouse, he had a market garden, 92 00:04:35.056 --> 00:04:38.444 but what he's best known for is as a publican. 93 00:04:38.444 --> 00:04:41.111 So we have a beer, sort of, cup. 94 00:04:44.734 --> 00:04:47.274 I think, why I did it, the motivation 95 00:04:47.274 --> 00:04:50.656 is largely because with no wide Australia policy, 96 00:04:50.656 --> 00:04:53.064 it also meant that these personal 97 00:04:53.064 --> 00:04:55.656 histories became invisible. 98 00:04:55.656 --> 00:04:57.314 So it wasn't just that they were excluded 99 00:04:57.314 --> 00:05:01.884 from parts of community life, they just were never recorded. 100 00:05:01.884 --> 00:05:04.034 They didn't exist, more or less. 101 00:05:04.034 --> 00:05:05.456 So it's a real privilege to be able to 102 00:05:05.456 --> 00:05:08.123 work with this institution to... 103 00:05:09.982 --> 00:05:11.769 Draw attention to this whole 104 00:05:11.769 --> 00:05:14.602 generation of amazing Australians.